Date of publication: 2017-08-25 12:52
Rose and Stephen McCann both active Scouters and members of Sydney St George’s Guild of adult scouts and guides celebrate their wedding anniversary on Saturday.
The virtues acquired by the Buddha are very numerous, but two stand out as paramount: great wisdom (mahapañ ñ a) and great compassion (maha-karuna). The great wisdom of the Buddha has two aspects extensiveness of range and profundity of view. Through the extensive range of his wisdom the Buddha understands the totality of existent phenomena through his profundity of view he understands the precise mode of existence of each phenomenon.
At the outset we cannot expect to eliminate the subtle forms of the defilements all at once. These can only be tackled later, in the deeper stages of meditation. In the beginning we have to start by stopping the defilements in their coarser modes of occurrence, and this is achieved by restraining them from reaching expression through the channels of body and speech. Such restraint is the essence of sila. We therefore take up the precepts as a form of spiritual training, as a way of locking in the defilements and preventing them from outward eruptions. After they have been shut in and their effusions stopped we can then work on eliminating their roots through the development of concentration and wisdom.
Tatiyampi Buddham saranam gacchami
A third time I go for refuge to the Buddha.
Tatiyampi Dhammam saranam gacchami
A third time I go for refuge to the Dhamma.
Tatiyampi Sangham saranam gacchami
A third time I go for refuge to the Sangha.
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To realize that the human situation impels the search for a refuge is a necessary condition for taking refuge, but is not in itself a sufficient condition. To go for refuge we must also become convinced that an effective refuge actually exists. But before we can decide on the existence of a refuge we first have to determine for ourselves exactly what a refuge is.
A. Objective aspect. Our liability to harm and danger does not end with death. From the perspective of the Buddha's teaching the event of death is the prelude to a new birth and thus the potential passageway to still further suffering. The Buddha teaches that all living beings bound by ignorance and craving are subject to rebirth. So long as the basic drive to go on existing stands intact, the individualized current of existence continues on after death, inheriting the impressions and dispositions accumulated in the previous life. There is no soul to transmigrate from one life to the next, but there is an ongoing stream of consciousness which springs up following death in a new form appropriate to its own dominant tendencies.
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The Buddha's wisdom does not abide in passive contemplation but issues in great compassion. Through his great compassion the Buddha comes forth to work for the welfare of others. He takes up the burden of toiling for the good of sentient beings, actively and fearlessly, in order to lead them to deliverance from suffering.
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But what is the Buddhahood of the Buddha? In brief the Buddhahood of the Buddha is the sum total of the qualities possessed by that person named Gotama which make him a Buddha. These qualities can be summed up as the abandonment of all defects and the acquisition of all virtues.
Leonie Hardman better half of John celebrates 89 golden years next Wednesday same day champion lawn bowler Vic Caldwell turns 87 and Stavroula Antoniou (Tsioustas) faces 56 candles on her birthday cake. Happy daze all.